The text also gives valuable reflection on such issues as consumerism, globalisation, diversity and inclusion, civil society and the vitally important issue of care for the planet. Of particular help to the reader are the side notes in italics that help focus thought as extracts in the general text. e.g. the four pillars of care- individual effort, government, charities and the private sector- are too often seen as rivals, or one as subordinate to another.
For me this helped underline in my mind that not only the common good but common purpose has to be achieved if there is to be human good for all on God's planet Earth! This is incarnational and underlines the divine motive of solidarity in the person of Jesus Christ.
There is also reference made to the familiarity that the concept of the common good has with Judaism and Islam. In one of his books the Chief Rabbi Jonathan Sacks reminds us that Christianity has to grapple with the danger of being preoccupied with the next world, neglecting the realities of this one.
People of goodwill seeking the best for human prospering are allies in the cause even when we are cautious of their bottom line ethic. Jayme Rolls writing in the MODEM book Leading Managing Ministering believes there is importance for business and industrial mission to work together to foster community with a purpose beyond itself.
At the end of this good read I found myself endorsing the words in the second paragraph of the opening section on the ethics of prosperity: "A well-ordered community -local, national and global- (I prefer the term regional to national) will be one in which individual and social rights and responsibilities are in balance, serving the general common wealth."
The quoted words remind me that balance in human terms is like the see-saw rather than the scales; to have equilibrium does not provide balance but frustration. There are ups and downs depending on the participants to the game of see-sawing!
I would like to see this publication as required reading for preachers, ethics teachers as well as workplace chaplains and church leadership as well as those who run the business of the economy, government and civil society.
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